GUEST MOVIE REVIEW: Lisa Morton

Halloween III: Season of the Witch
By: Lisa Morton

Letโ€™s get one big thing out of the way first: Halloween III: Season of the Witch (1982) is possibly the worst sequel ever made. I donโ€™t mean that in the sense that this is the worst movie ever made that followed another movie, but rather that this is not even remotely a sequel to Halloween (1978) or Halloween II (1981). This movie has no slasher in a William Shatner mask (except for a couple of scenes of the first movie glimpsed on televisions), no courageous Laurie Strode frantically repurposing a wire coat hanger into a weapon. Making this movie part of the Halloween franchise is about like making a Mad Max movie set in a scenic utopia where everyone walks.

Aside from that, thereโ€™s really a lot to love about Halloween III: Season of the Witch, especially if youโ€™re one of those who (like me) start cruising stores in July for Halloween stuff. Unlike the other films in John Carpenterโ€™s Michael Myers series, this one is not merely set around and finally on Halloween, but explores the deeper meaning of the holiday itself.

In case youโ€™ve either skipped seeing Halloween III because of the bad press or havenโ€™t seen it since its original release in 1982, hereโ€™s what itโ€™s all about: a small-town doctor, Dan Challis (Tom Atkins), is working the late-shift at the hospital eight days before Halloween when he finds that one of his patients has had his face pulled apart. When the dead guyโ€™s comely daughter Ellie (Stacey Nelkin) shows up and decides to investigate Dadโ€™s murder, the good doctor accompanies her to the small Northern California town of Santa Mira, where Dad had been dealing with the Silver Shamrock Company, producers of Halloween masks. Silver Shamrockโ€™s owner Conal Cochran (Dan Oโ€™Herlihy) is a mysterious Irish toymaker who is more than he seems. Before long, Dan and Ellie are surrounded by a number of bizarre deaths, all somehow related to a five-ton piece of Stonehenge kept in Silver Shamrockโ€™s basement, surrounded by scientists and high-tech (for 1982) equipment. Itโ€™s finally up to Dan to escape Cochran and tell the world that the immensely popular Silver Shamrock masks will unleash more than just a lot of candy.

So, whereโ€™s the title witch? Okay, yeahโ€ฆ Halloween III: Season of the Witch is a double-fail as a title because thereโ€™s no Michael Myers AND thereโ€™s no witch. What there is instead is Conal Cochran, who is known as the ultimate practical joker and who tells Dan that he was around when Halloween was still called Samhain and โ€œthe hills ran red.โ€ The first screenwriter on Halloween III was mad genius Nigel Kneale, the British writer who not only wrote the terrifying Quatermass and the Pit (known in the U.S. as Five Million Years to Earth), but even invented a now-accepted paranormal investigation theory in his 1972 television movie The Stone Tape (โ€œstone tape theoryโ€ speculates that some objects or structures can record traumatic events and replay them). Producer Debra Hill asked for a story that combined ancient witchcraft and modern technology, and Kneale was brought in to write the first draft but he ended up being unhappy with the gore added later and had his name removed from the credits. Knealeโ€™s influence is plainly still thereโ€ฆ but, sadly, watered down. In his draft Cochran was an ancient demon; in the final film, his nature is so ambiguous โ€“ is he a trickster spirit? A sorcerer? A Druid? Just a creepy old dude? โ€“ that it deprives his character of a shot at real iconic horror stardom.

Halloween III certainly has other problems. It was Tommy Lee Wallaceโ€™s first directing gig (he would go on to make the It television miniseries with Tim Curry as Pennywise), and he has a bad habit throughout the film of holding on his actors so long that you can see them actually wondering what they should be doing. Tom Atkins is always a reliable and likeable actor, but his character here is a doctor who drinks and smokes too much, slaps his nurse on the ass, and asks Ellie how old she is after they have sex (hey, at least heโ€™s not a typical hero). The editing is lazy, and the story takes too long to get going.

But hereโ€™s whatโ€™s great about Halloween III: itโ€™s Weird with a capital W. Weird as in, full-on go-for-broke crazy. Name another movie that incorporates 18th-century clockwork automata, Jerusalem crickets, loving shots of latex masks being produced, a fake living room set in a lead-lined laboratory, a heroine whose last name is Grimbridge, a reference to Samhain, a woman whose face is (very artistically) fried by an energy beamโ€ฆ well, you get the idea. Buried beneath all this wackiness is some interesting commentary about consumer culture, especially about how it has created a middle class that is happy to plant its children in front of a television while the parents are otherwise engaged. The Silver Shamrock commercial jingle, heard throughout the film, limns an American society obsessed with advertising, even at the expense of protecting its own children. Halloween III is one of those few films that doesnโ€™t just threaten children but shows one being graphically killed, while the parents attempt not to save the child but to flee.

Itโ€™s probably no coincidence that Halloween III, which John Carpenter co-produced and also co-wrote, is intensely cynical and ultimately nihilistic, because it was released in 1982, the same year Carpenter directed The Thing. Although in some respects itโ€™s closer to Carpenterโ€™s 1980 gem The Fog โ€“ they share the same small Northern California coastal town setting โ€“ it absolutely reflects the โ€œweโ€™re all doomedโ€ aesthetic of The Thing.

It also happily wallows in Halloween-ness. First are the three Silver Shamrock masks โ€“ a jack-oโ€™-lantern, a skull, and a witch โ€“ which we get to see in the factory, in stores stocked full of Halloween goods, and on kids parading about the streets in costume, engaged in trick or treat. The plotโ€™s meticulous build toward the 31st โ€“ giving us a seasonal countdown โ€“ raises the holiday to an appropriate level of importance. And even Cochranโ€™s undefined nature could arguably be a comment on the deeper mysteries surrounding the history of Halloween.

If youโ€™ve never seen Halloween III: Season of the Witch, consider giving it a spin this October. Go in knowing itโ€™s neither a perfect film nor a classic slasher and you might find other, stranger pleasures here to enjoy instead. Just donโ€™t blame me if that Silver Shamrock jingle gets stuck in your head for weeks after.

Boo-graphy: Lisa Morton is a screenwriter, author of non-fiction books, Bram Stoker Award-winning prose writer, and Halloween expert whose work was described by the American Library Associationโ€™s Readersโ€™ Advisory Guide to Horror as โ€œconsistently dark, unsettling, and frightening.โ€  She has published four novels, 150 short stories, and three books on the history of Halloween. Her recent releases include Weird Women: Classic Supernatural Fiction from Groundbreaking Female Writers 1852-1923 (co-edited with Leslie S. Klinger) and Calling the Spirits: A History of Seances; her latest short stories appeared in Best American Mystery Stories 2020, Final Cuts: New Tales of Hollywood Horror and Other Spectacles, and In League with Sherlock Holmes. Her most recent book is the collection Night Terrors & Other Tales. Lisa lives in Los Angeles and online.

From Halloween expert Morton, a level-headed and entertaining history of our desire and attempts to hold conversations with the dead.
 
Calling the Spirits investigates the eerie history of our conversations with the dead, from necromancy in Homerโ€™s Odyssey to the emergence of Spiritualismโ€”when Victorians were entranced by mediums and the seance was born. Among our cast are the Fox sisters, teenagers surrounded by โ€œspirit rappingsโ€; Daniel Dunglas Home, the โ€œgreatest medium of all timeโ€; Houdini and Sir Arthur Conan Doyle, whose unlikely friendship was forged, then riven, by the afterlife; and Helen Duncan, the medium whose trial in 1944 for witchcraft proved more popular to the public than news about the war. The book also considers Ouija boards, modern psychics, and paranormal investigations, and is illustrated with engravings, fine art (from beyond), and photographs. Hugely entertaining, it begs the question: is anybody there . . . ?

An abused child finds comfort in the friendship of Frankensteinโ€™s monsterโ€ฆa near-future Halloween party becomes an act of global terrorismโ€ฆone of the worldโ€™s wealthiest men goes in search of his fate as he rots from withinโ€ฆHans Holbeinโ€™s famed โ€œDance of Deathโ€ engravings are revealed to be an instruction manualโ€ฆa man trapped on an isolated road confronts both a terrifying creature and the legacy of his tough-as-nails grandfatherโ€ฆ

Night Terrors and Other Tales is the first major collection to gather together twenty of Lisa Mortonโ€™s finest short stories (chosen by the author herself). During a career that has spanned more than three decades, she has produced work that has been hailed as โ€œconsistently dark, unsettling, and frighteningโ€ (the American Library Associationโ€™s Readers Advisory Guide to Horror).

If youโ€™ve never encountered Lisa Mortonโ€™s work before, youโ€™ll find out why Famous Monsters called her โ€œone of the best writers in dark fiction today.โ€ If youโ€™re already a fan, this collection will offer up a chance to revisit these acclaimed and award-winning stories. Youโ€™ll also find a new story here, written just for this collection: โ€œNight Terrorsโ€ reveals ordinary people trying to cope with extraordinary and terrifying dreams that have spread like a plague.

GUEST POST: Stephen Volk

Halloween Memories

My memories of Halloween, growing up.

Erโ€ฆ Not many, to be honest.

No memories at all.

See, if you grew up, as I did, in the Great Britain of the late 50s and early 60s, Halloween wasnโ€™t exactly a big thing, like it was in the USA.

Yes, we knew what it was. Weโ€™d read enough in comics or creepy stories to know it was a time when ghoulies and ghosties come out to play.

But in those days you didnโ€™t have shops packed full of masks and witchesโ€™ costumes, Devil outfits, claw-like plastic fingernails, gummy fangs, and gobstopper eyeballs next to the supermarket checkout.

And you didnโ€™t go around your neighboursโ€™ houses knocking on doors in said costumes, demanding confectionary with menaces and the threat of evil to be carried out if such gifts were not given.

โ€œTrick-or-Treatingโ€ was as alien to us as that guy with pointed ears on Star Trek.

We learned about Halloween, gradually, like Sorcerorโ€™s Apprentices. Except we didnโ€™t glean our wisdom from potions or dusty, creaking grimoires โ€“ we got it from a much more dubious source.
Television.

Shows like The Addams Family and The Munsters were my generationโ€™s entertainment staple and consummate joy.

They inculcated us into an alternative reality of Halloween and the macabre, plying us with forbidden fruit the like of which was as likely to be offered us on the BBC as pigs had of flying.
Here in the UK, we were dumbed and numbed by the innocuous (but strangely terrifying) fare of Twizzle, Andy Pandy and Sooty and Sweep. (Google if you dare.)

But from across the pond, by way of the airwaves, came strange and sinister confections โ€“ in the case of The Munsters โ€“ re-concocted from primal images indelibly created by Universal Studios in the form of their famous monstersโ€ฆ Frankenstein and his Bride, Lugosiโ€™s Dracula, Lon Chaney Jrโ€™s Werewolfโ€ฆ

The weird things wasโ€ฆ. They became our friends.

Far more so than the more palatable and educational stuff our domestic television channel was churning out. (I use the singular because for my early childhood, there was only one in the UK, until ITV โ€“ โ€œindependentโ€ television โ€“ arrived to lower the tone. And way before Channel 4 in the 1980s lowered it even further.)

No great surprise then, that, as a writer of horror, I feel I was created by these imported monstrosities as surely as if someone had put current through bolts in my neck and yelled to the heavens that I was alive.

I was alive, suddenly.

My love of all things grotesque, from horror movies that were way beyond my cultural reach, to the heady symbolism of Edgar Allan Poe, began right there.

You could say, โ€œHalloweenโ€ dug a hole deep in my heart.

And like many a horror writer before and since, it gave me comfort, because it spoke of powers of the night that were silent by day, of lusts that a childโ€™s imagination cannot comprehend, of the lure and perils of the undead โ€“ of loved ones who, maybe, just maybe, could come back from the grave, butโ€ฆ changed!

It was thrilling. It was terrifying. It was real because it was unreal.

It was where I belonged.

And maybe those feelings lay buried or maybe they didnโ€™t. Because when they finally came to the surface again, and Halloween came to play in my own back yard, things were never the same again.

CUT TO: 1992

Iโ€™d been writing for a living ever since I left film school. After a stint in advertising in London, I sold one of my first screenplays โ€“ wow! โ€“ and in a foolish commitment to luck over probability, decided to become a freelance screenwriter, full time.

You wonโ€™t have seen it unless you are as old and decrepit as me, but the film was called Gothic, and was about the birth of Frankenstein in the mind of a young girl of nineteen, Mary Shelley. It starred the late Natasha Richardson, with Gabriel Byrne as Lord Byron, and was directed by one of the most amazing British directors of all time โ€“ Ken Russell, whoโ€™d made the febrile phantasmagoria, The Devils. One of my favourite films of all time. And one of the most controversial.

No pressure, then.

A few gigs after that, I found myself in Hollywood working with the director of The Exorcist, William Friedkin, no less, on a film that became The Guardian, based upon a novel about an evil nanny who abducts children from good hard working middle-class families in contemporary Los Angeles. (Again, Google if you must.)

After that baptism of fire, with my confidence shrivelled by the process, I returned to England and, wanting to get in touch with my inner core as a writer again, pitched a new idea to a BBC producer who liked my writing, Ruth Baumgarten.

It was a TV series, a bit like The X-Files (given The X-Files wouldnโ€™t exist for another 10 years) โ€“ a reporter and a paranormal investigator team up to find out the truth behind a haunted house.

A slam dunk, you might think? Well, no.

The BBC didnโ€™t bite. The supernatural, then as now, is a hard sell for Auntie, more at home with costume dramas and cop shows.

But my producer was undaunted.

โ€œCould we do it as a single drama? Thereโ€™s a 90-minute slot going begging.โ€

โ€œGreat,โ€ I said. โ€œBut the whole six hour series couldnโ€™t be done in an hour and a half. What if we did the last episode and the rest is back story? What if we just do that last episode, a live broadcast from a haunted house on Halloween nightโ€ฆ BUT WE DO IT AS IF IT REALLY IS LIVE?โ€

Ruthโ€™s jaw dropped. โ€œDo you think we can do it?โ€

I shrugged. โ€œLetโ€™s try.โ€

Many drafts and a brilliant director (Lesley Manning) later, we began shooting it over a cold summer, first the video footage from the bland house in suburban London where the poltergeist infestation was supposed to be taking place, then coverage in the fake TV studio where the presenter and various experts were supposedly observing the happenings from afar.

Obviously, in order to control what we could control, we werenโ€™t going to film it โ€œliveโ€ at all โ€“ and certainly not on Halloween night, the night when the programme was ostensibly supposed to be going out.

We had been given no transmission date at the time of shooting. Nevertheless, Lesley took a huge gamble in placing all manner of Halloween paraphernalia on set โ€“ carved pumpkins, plastic cobwebs, apples dangling on strings โ€“and insisted on long takes, to give the illusion of verisimilitude that the project required if we were to pull it off.

All this long before The Blair Witch Project and the whole wagon train of โ€œfound footageโ€ horror films that followed. They say our BBC drama Ghostwatch is the grandaddy of them all. And maybe theyโ€™re right. I wouldnโ€™t be so grand as to claim that honour.

But the effect it had must surely put it up there.

Because when our show was transmitted, none of us could have expectedโ€ฆ Wait. What did we expect, exactly?

Weโ€™d faked a โ€œlive-streamโ€ ghost, right in front of the TV viewersโ€™ eyes, audaciously and unapologetically. Without warning the audience that what they were about to see wasnโ€™t true.

It was mere fiction, albeit wrapped up in the visual language of what seemed like an outside broadcast.

It was done like that โ€“ with real presenters like Michael Parkinson, a TV legend whoโ€™d famously interviewed Mohammed Ali, as the anchorman – to make the conceit work as planned. Not to โ€œfoolโ€ anybody, any more than any drama โ€œfoolsโ€ anybody by convincing them itโ€™s real. Neither did we expect anyone to feel like theyโ€™d been โ€œhadโ€.

Boy, were we wrong.

The phone calls coming in jammed the BBC switchboard even as the programme was being aired that Halloween night.

By the end, Ghostwatch was reputedly one of the most complained about TV programmed of all time. People โ€“ or at least some people โ€“ were not pleased. They thought theyโ€™d been taken for mugs. Others were just plain terrified, and wanted to swing a punch at the makers.

โ€œHeads must roll at the BBC!โ€ screamed the tabloid headlines that hit us in the subsequent days.

Michael Parkinson was door-stopped and had to say with his trademark Yorkshire bluntness that โ€œPeople are daft! Some of them even believe the wrestling!โ€ He stood by us, having bought into the concept from the start, getting immediately from his days presenting TVโ€™s Cinema what a TV horror movie was trying to do.

Scare people! Duh!

Still, Sarah Greene (another real TV presenter cast under her own name) had to appear during childrenโ€™s hour to assure young viewers that she hadnโ€™t been killed by the ghost whoโ€™d trapped her in the closet under the stairs.

Meanwhile the two girls (real sisters) who featured in our story went to school on Monday morning and had their 15 minutes of fame in the playground, having enjoyed every minute of playacting a ghost story for television that, as it turned out, had spooked the nation.

To the extent that questions were even raised in Parliament.

From the BBC duty log we found out that three women had been so scared watching it theyโ€™d gone into labour.

We received a letter from an irate vicar telling us that, even though he knew the drama was fake, we had nonetheless โ€œconjured up dangerous, evil forcesโ€.

Best of all, Ruth got a letter from one woman asking for compensation because her husband, a war veteran, had shit his pants with terror and she wanted to buy him a new pair of jeans.

The whole experience, to put it mildly, was most peculiar on a psychological level, if nothing else, because for every person whoโ€™d thought the events of Ghostwatch were really happening, right up to the end credits, there was another who didnโ€™t buy it, from the first ten seconds.

For every person outraged at the outrageous โ€œhoaxโ€ perpetrated on their unsuspecting selves and their vulnerable children, there was another who thought it was the most exciting and provocative programme the BBC had ever made.

Go figure.

Well, weโ€™d liked to have done. Weโ€™d liked to have, at least, discussed the aftermath, and explained why we wanted to created such a drama in the first place.

I, for one, had the answer readily to hand: Firstly, I wanted to create a really good ghost story for television, just as Iโ€™d been captivated and influenced by the BBCโ€™s A Ghost Story for Christmas and Nigel Knealeโ€™s seminal TV play The Stone Tape. As a secondary objective โ€“ and this was always seen by us as an added bonus โ€“ Ghostwatch was intended to be a satire about the medium itself. Our reliance on TV personalities as a surrogate family, and our inability to separate fact from fiction. To believe uncritically in what we are shown. And to get a vicarious, voyeuristic thrill from what we watch.

But we didnโ€™t get the chance.

The BBC swiftly gagged us in the face of a torrent of criticism, and the programme was buried forever in the BBC vaults, never to be repeated. The dictat even went out that it should never be mentioned in any other BBC programme, ever.

So far, so Stalinist.

But not very surprising. The BBC, like all institutions, is primarily interested in its own self-preservation. Support of its creative staff, we found, comes very low down the list of corporate priorities.

Even so, I think it is true to say, my Halloween has never been the same since.

With the British Film Institute bringing out a DVD of Ghostwatch in 2002 for its tenth anniversary, we found out to our astonishment and delight that not everybody hated Ghostwatch. Far from it.

In fact, there were thousands of fans โ€“ less vocal than the green ink brigade – who had prized it all along as one of the most riveting and life changing viewing experiences of their lives.

I know this because they told us about it, eager to share their memories.

They arranged screenings. Often at Halloween. Often coming in costume. Reliving the thrill and fun of seeing the apples bobbing and extras dressed as devils and witches. Chuckling as Parkinson introduces the show:

โ€œNo creaking gates, no gothic towers. No shuttered windows. Yet for the past ten months this house has been the focus for an unprecedented barrage of supernatural activity. This footage was shot by parapsychologists investigating the case. You are about to see one of the incidents that have earned the house in Foxhill Drive an unenviable reputation as Britainโ€™s most haunted houseโ€ฆ.โ€

They loved it.

And to those of us who had actually made the thing, that was unbelievably touching.

A fan website was set up, and eventually a feature length documentary was made by our biggest fan, Richard Lawden โ€“ Ghostwatch: Behind The Curtains, featuring interviews with all the prime movers, including our late executive producer Richard Broke.

Blogs, discussions and interviews about the show have become so plentiful as to be difficult to keep track of. And invitations to do a Q&A at screenings keep on coming, thick and fast. Usually clustered around that very special, spooky time of year we all know and love.

Yes, for my sins, now, I can honestly say Ghostwatch has become a Halloween fixture. As much part of the furniture of that whole capitalist frightfest as grinning pumpkin heads and monster masks.

And Iโ€™m inordinately proud of that.

Itโ€™s pretty cool that a single, 90-minute TV programme transmitted on one night only and never repeated, is remembered almost 30 years later, and remembered mostly positively by a massive cohort of horror fans.

Fans who sometimes come up to me and say โ€œYou know, Ghostwatch was the best thing I ever saw on TV. It changed my life, got me interested in horror, and now Iโ€™m making horror films of my own.โ€

For me there can be no greater reward than this. To pass on the baton.

When Rob Savage, director of the internet sensation of 2020, Host, told me Ghostwatch was his biggest inspiration, my heart swelled with pride.

Sometimes I want to draw the line under it. Iโ€™ve written many things since after all – half a dozen feature films, including The Awakening, and Iโ€™ve created and been lead writer on television series such as Afterlifeโ€“ as well as being the author of books such as The Dark Masters Trilogy.

But Iโ€™m reconciled to the fact that when I turn up my toes the headline will be โ€œGhostwatch Man Diesโ€. Ah, well.

Itโ€™s not a bad legacy, and, I hope, a little bit of Halloween horror history.

Watch it if you can find it. Preferably on Halloween night. Preferably with friends.

Turn the lights down, imagine yourself watching it back in 1992, unaware that itโ€™s fake from beginning to end. And above all:

Donโ€™t have nightmares.


Boo-graphy:
STEPHEN VOLK is best known as the writer of the BBCโ€™s notorious โ€œHalloween hoax” Ghostwatch and the award-winning ITV drama series Afterlife. His other film and television screenplays include The Awakening (2011), starring Rebecca Hall, and Gothic, starring the late Natasha Richardson as Mary Shelley. He is a BAFTA Award winner, Shirley Jackson Award finalist, and the author of three collections: Dark Corners, Monsters in the Heart (which won the British Fantasy Award), and The Parts We Play. The Dark Masters Trilogy comprises of three stories (Whitstable, Leytonstone, and โ€œNetherwoodโ€) using Peter Cushing, Alfred Hitchcock, and Dennis Wheatley as fictional characters, with a guest appearance by the occultist Aleister Crowley. His provocative non-fiction is collected in Coffinmakerโ€™s Blues: Collected Writings on Terror (PS Publishing, 2019) and his most recent book, also from PS Publishing, is Under a Ravenโ€™s Wing โ€“ grotesque and baffling mysteries investigated by Sherlock Holmes and Edgar Allan Poeโ€™s master detective Dupin in 1870s Paris.

Under a Raven’s Wing
The Apprenticeship of Sherlock Holmes

In 1870s Paris, long before meeting his Dr Watson, the young man who will one day become the worldโ€™s greatest detective finds himself plunged into a mystery that will change his life forever.

A brilliant manโ€”C. Auguste Dupinโ€”steps from the shadows. Destined to become his mentor. Soon to introduce him to a world of ghastly crime and seemingly inexplicable horrors.

The spectral tormentor that is being called, in hushed tones, The Phantom of the Opera . . .
The sinister old man who visits corpses in the Paris morgue . . .
An incarcerated lunatic who insists she is visited by creatures from the Moon . . .
A hunchback discovered in the bell tower of Notre Dame . . .
Andโ€”perhaps most shocking of allโ€”the awful secret Dupin himself hides from the world.
Tales of Mystery, Imagination, and Terror

Investigated in the company of the darkest master of all.

The Dark Master’s Trilogy
Whitstable – 1971.
Peter Cushing, grief-stricken over the loss of his wife and soul-mate, is walking along a beach near his home. A little boy approaches him, taking him to be the famous vampire-hunter Van Helsing from the Hammer films, begs for his expert help…

Leytonstone – 1906.
Young Alfred Hitchcock is taken by his father to visit the local police station. There he suddenly finds himself, inexplicably, locked up for a crime he knows nothing about – the catalyst for a series of events that will scar, and create, the world’s leading Master of Terror…

Netherwood – 1947.
Best-selling black magic novelist Dennis Wheatley finds himself summoned mysteriously to the aid of Aleister Crowley – mystic, reprobate, The Great Beast 666, and dubbed by the press โ€˜The Wickedest Man in the Worldโ€™ – to help combat a force of genuine evil…

The Little Gift
The nocturnal scampering invariably signals death. I try to shut it out. The cat might be chasing a scrap of paper or a ball of silver foil across the bare floorboards downstairs, say a discarded chocolate wrapper courtesy of my wife, who likes providing it with impromptu playthings. I tell myself it isnโ€™t necessarily toying with something living, but my stomach tightens.

What time is it?

Coffinmaker’s Blues: Collected Writings on Terror

The Parts We Play
An illusionist preparing his latest, most audacious trick… A movie fan hiding from a totalitarian regime… A pop singer created with the perfect ingredients for stardom… A folklorist determined to catch a supernatural entity on tape… A dead child appearing to her mother in the middle of a supermarket aisle… A man who breaks the ultimate tabooโ€”but does that make him a monster?

In this rich and varied collection of Stephen Volk’s best fiction to date, characters seek to be the people they need to be, jostled by hope, fears, responsibility, fate, and their own inner demonsโ€”and desires. These tales of the lies and lives we live and the pasts we can’t forget include the British Fantasy Award-winning novella, Newspaper Heart.